I mentioned a book by Rob Bell this past week in my sermon, Jesus Wants to Save Christians: A Manifesto for the Church in Exile. It’s actually by Rob and Don Golden. Both these guys are tremendous pastors and also have a real heart for the life God is calling us into. It’s a tremendous and thought provoking and very challenging book. Where Rob and Don end up is on how we, as the Body of Christ, can be a Eucharist for the world. I won’t say much more than that, except that it is well worth the read (and you can get it through the Central Mass Libraries if you want to check it out).
My first Sunday at St. Mark’s was on Sunday, January 16. It was a truly wonderful day! Here is the text for my sermon on that day.
“Come and See” — John 1:29-42
Our reading this morning from the Gospel of John takes place sometime after Jesus has been baptized, and presumably after Jesus’ temptation in the wilderness. We’re simply told that John the Baptizer saw Jesus walking near the Jordan River one day. John had previously encountered the religious authorities who wanted to know if he was the Messiah or not. John tells them that he wasn’t even worthy to untie the Messiah’s sandals. So when John spots Jesus nearby he proclaims: “Here is the Lamb of God who takes away the sins of the world!” John tells any who would hear how the Messiah was coming into the world: not as the “All-Powerful… Deliverer” but as the “sacrificial… lamb.” Jesus comes not in a display of might but with an unassuming nature to bring about transformation in all who would follow him.
We’re told that it takes another day for this to really sink in with those standing nearby, because John has to say it again. When he does, two of his disciples really hear his words and decide to go and follow Jesus.
Jesus hears these two walking behind him, so he stops and turns to speak with them. “What are you looking for?” he asks. “Rabbi, where are you staying?” they say. Teacher, where do you teach? Where do you live? The Gospel writer himself has already tipped us off to this answer in his prologue a couple of verses earlier. “The Word became flesh and lived among us,” or as the Message Bible puts it: “The Word became flesh and blood and moved into the neighborhood.”
Jesus looks at these two men eager to follow him. “Come and see,” he replies. And they do. They spend the rest of the afternoon with him. They end up spending their lives with him.
Thirteen years ago this week Melissa and I were sitting almost exactly where you are sitting today, coming to see the new rector. In our case, we had endured a long and difficult interim period with two different priests, both not-so-gifted preachers, if you catch my drift. We were somewhat new to the Episcopal Church and had be hired as the part-time youth ministers for our parish during the interim, but we weren’t sure if we would continue. We came that Sunday morning somewhat tentatively; we decided to take a wait and see approach with the new guy. We wanted to be sure he could preach, if he was an authentic follower of Christ, if we could be guided by his leadership. And if not, if he wasn’t, we’d finish our commitment with the youth through the school year and then leave.
In our case it turned out very well. For you all, well, I for one have been praying that it will be likewise.
The invitation Christ makes is to come and see, yet how often in life—and especially how often in our spiritual lives—do we take a wait and see approach? How often do we stand back unwilling to commit or engage because we’re uncertain of what lies ahead? How many times do we waver because we need to think things through more fully or check things out or test our hypotheses about Lord knows what, instead of hearing the proclamation of the Baptizer and following Jesus?
How many times do we hesitate when faced with Jesus’ invitation to come and see?
Best selling author Donald Miller describes this dilemma in what has become one of my favorite books of the past year titled A Million Miles in a Thousand Years. Don wrote a deeply personal spiritual memoir a few years ago that did very well, and he begins this new book by recounting a phone call he received from a couple of guys wanting to make a film of his memoir. He learns pretty quickly, though that while his pensive internal wrestling makes for good writing, it doesn’t make for a good movie, unless, as he states, you have James Earl Jones narrating your inner dialogue. So he sets out on discovering what makes a good film, how to create a story people really care about. He attends a three-day story-writing workshop in Los Angeles, and learns that “A story is a character who wants something and overcomes conflict to get it.”
When he gets back home, Don sees his friend Jason, who has a thirteen-year old daughter. Jason’s daughter has been dating a guy “who smelled like smoke and only answered questions with single words: “Yeah,” “No,” “Whatever,” and “Why?” And to top it off, Jason and his wife recently found pot in their daughter’s room. They aren’t sure what to do: grounding hasn’t worked, instead pushing her further away. They were running out of answers, and it was getting worse.
Then Don said something that surprised even himself. He told Jason that his daughter was living a terrible story. Jason asked what he meant, and Don went on to describe what he learned in LA. He told Jason a good story involves a character who wants something and overcomes conflict to get it, although he wasn’t quite sure how this applied to Jason’s daughter. So Don said, “I don’t know, exactly, but she’s just not living a very good story. She’s caught up in a bad one.” Jason had a ton of questions, and Don, thinking maybe Jason was interested in movie-making, spent an hour talking about all that he had learned.
A few months later Don saw Jason again, and he asked how things were going with his daughter. “She’s better,” Jason said, and when Don asked why, he replied that his family was living a better story. He went on to tell Don that as he reflected on what they had spoken about, he realized that he hadn’t invited his daughter in to a better story. Instead she had latched on to the most exciting story she could find, the one with the rebel teen. So Jason went online to do some research and found out that there was an organization building orphanages around the world. He called the organization and found out it took $25,000 to build one of their building. The family had just taken out a second mortgage and didn’t have that kind of money, but it had the makings of a good story.
So he called a family meeting. Jason recounts it this way, “I didn’t tell my wife first, which turns out was a mistake. But I told them about this village and about the orphanage and all these terrible things that could happen if these kids don’t get an orphanage. Then I told them I agreed to build it.”
“You’re kidding me,” Don replied.
He wasn’t. And it didn’t take long for his wife to forgive him for not talking with her first and to say as well how proud she was of him. It wasn’t much longer after that that his daughter, Annie, climbed into bed with them one morning—like she used to when she was a kid. She told them that they all needed to travel to the village in Mexico to take photos of the kids to help them raise the money. A few weeks later she dumped the monosyllabic boyfriend. Jason summarized it this way, “No girl who plays the role of a hero dates a guy who uses her. She knows who she is. She just forgot for a little while.”
“Teacher, where are you staying?” we ask. “Come and see.”
Jesus is inviting us into a better story. He wants us to follow him and live a life that is so much more than the ones we live by ourselves. He encourages us to come and see now, not to stand on the sidelines waiting for some elusive future moment. When we engage fully in the things of God, we not only live a better story, we also work with God as co-participants in transforming the world.
What kind of life is Christ inviting us into as a parish in the days ahead? What role will you take? There will be challenges to be sure—those first followers have no idea of either the great joys or great sorrows in store for them—but it takes those things to make a good story.
I am tremendously hopeful and confident about the future of St. Mark’s and the work and life we will engage in together as we seek to authentically serve Christ. Jesus has come into this neighborhood too, and invites us to follow him. The journey before us is about to begin, and I hope you will join with me as a disciple of Jesus Christ, as we come and see where he will lead us. Amen.
 Greg Garrett, “John 1:29-42: Homiletical Perspective.” Feasting on the Word: Year A, Volume 1. David Bartlett & Barbara Brown Taylor, eds. 263.
 Donald Miller. A Million Miles in a Thousand Years. 2009. Pg. 48.
 Miller, 49.
 Miller, 50.
 Miller, 50.
 Miller, 52.
 Miller, 54.