Three weeks ago I began a sermon series on the Genesis 1 Creation account introducing the idea of zimzum to you. Building on the Jewish mystical understanding, zimzum describes how God’s first act in creation was to become humble, and withdraw within God’s self in order to make the space for all of creation to emerge. God limited God’s self in love, took on the posture of a servant, and then spoke the universe into existence in the womb like space within God’s self. And God decided not just to create a few choice things. Rather, God imagined and spoke into being billions of stars and creatures and vegetation and finally humankind. Humanity was formed in the image and likeness of God—all of us, not just one gender or color. Last week I suggested that we most fully bear God’s image when we embrace zimzum ourselves, making space in our lives for God, others, and all of creation. We too can take on the self-giving humility and love that God did and become most fully who God created us to be as we live in community.
We’ve reached a significant point in our Creation account from Genesis 1 as God calls forth into existence humanity into the beauty of the created world. A reminder of how we arrived at this place. First, at the very beginning, only God existed. As such, God withdrew into God’s self out of love in order to form the space into which God could create. This idea—called zimzum—shows us that the Godhead’s first act was one of self-giving love. God contracting, withdrawing, humbling Godself in order for there to to be room for something else to come into existence. The Triune God loved so much—and a reminder, the Trinity is probably best understood with the words as Lover, Beloved, and Love—that God created a type of womb into which all of the cosmos could emerge.
Last week I began a sermon series on Creation. We explored the reality that nothing else existed with God when God began to create—not even the dark empty space of nothingness. There was only God. Because of this, God’s first act involved God’s self withdrawing and becoming humble in order to create the space within God’s being in order for there to be the room in which to create. This contracting and limiting of God is called zimzum; God making space inside God’s very being for creation. God formed a womb into which God could speak forth the entire universe.
The writer of Genesis starts with, “In the beginning God…” and with those four words much debate has taken place in theological circles. As a good Anglican, I’ll present the two most prevalent understandings, and then consider a third way. First, the one you’ve likely heard about at some point. Many theologians suggest that God created “out of nothing”—ex nihilo, they say in the Latin. God, way back in the beginning, looked out across the nothingness and declared, “Let there be light,” and, Genesis tells us, with these powerful words from God into the nothingness, light emerged. There was in fact light! And it was good! And so God separated the light from the dark, and that was the First Day.